Wednesday, August 27, 2008

Ankylosing Spondylitis Scholarship

Judicialization of Recovered Factories Bachilleratos

Please forward

Coordinator Baccalaureate Popular complaint the prosecution of our struggle to build a public education and popular

"justice" of macrismo, with the complicity of the Ministry of National Education, moves judicialized the just demands of social organizations, teachers and students from 17 high schools, we exercise our right to petition. Judge Dr. Maria Valeria Massaglia just ordered the Federal Police intelligence tasks within one organization our Coordinator.

educational policy in the city between adjustment and police logic, such as teachers' unions have denounced, whose main leaders are also being prosecuted macrista. The attitude of the Ministry of National Education to deliver the names of our colleagues to justice contradicts the official discourse on human rights, but is consistent with the policy of criminalizing a popular camp organizations that do not integrate the national government .

demand the cessation of the persecution of popular wrestlers and say enough to the prosecution of social protest by the city government and national levels.

We mobilize this Friday 29 at 10 am at the Office

(Beruti 3345)

MOI-CTA; UST-CTA; Frente Popular Darío Santillán; MTR Dignity; Cooperative Educators and Researchers Popular (CEIP-Conta) Escuela Libre de Constitution; stokers, Centro Cultural Workers trunks; Human Rights Commission Villa 21-24, Tierra y Libertad.

 

Thursday, August 21, 2008

Plus Size Brazillian Wax

Reconstruction popular field or the idyllic vision of the progressive government

                                                                  Document Ceip / July 2008

The reconstruction of the popular or the idyllic vision of the progressive government

Country versus government: the false dilemma between oligarchs and people

The confrontation between the government and the countryside for nearly four months had the virtue of an unusual build and deepen political debate in Argentina : profitability, earnings, redistribution of income, deductions, focus groups, popular democracy or not, were some of the many concepts mentioned by politicians, journalists, activists and even the whole population. However, the undeniable wave of "politicization" must not be confused about the depth of them and even participating interest of all our people.

political agenda, once again, was set by the main protagonists: the self field and government on the stage of the struggle between and from the mainstream media ... . Strong and grandiloquent speeches, both sides were raised as the two possible (and unique) to combat land ...

In this context and to the extraordinary income growth, there was a dispute from the field (with its four entities: SRA, Coninagro, CRA and FAA) and the government resolution 125, which set the variable export export. Under sinister game to install the fear of a coup by the national government, our country was traversed by numerous speeches that appealed repeatedly to polarize many political positions: it is with the government or the field (broad concept and complex from the best government was the same oligarchy ). In turn, l a capacity of rural institutions to bring together all opposition was an arc of product over others that own merits ... agricultural rentiers learned to hide their petty bid for profitability behind a false victimization producers

In short, l to rhetoric and idyllic vision of a popular government hides a strong oligarchy vs grabbing dispute over rent between different fractions the bourgeoisie, which was discussed at any time really to do with the revenue and how to allocate, and which was not really interested in generating real areas of discussion and participation in those present the interests of all of our people.

No vocation was politics in detail, except when they were compelled by the government for its stance is little consensus on whether that money, resulting from the withholding really would use as a distributive income, or as a form of swell the funds to fill the growing foreign debt (which at that time amounted in the first half of the year to nearly $ 200 million). Finally, this fabulous contest for popular democracy against the oligarchy certainly defined in a particular ... The political alliance designed by the government itself now, with K found incredible attitude of defiance, that its strategic ally -K-radicalism betrayed the popular cause ... The end result Cobos's vote did nothing but express the true nature of the coalition front K: historical conservatism radical-in versions more opportunistic, "the union bureaucracy (the support CGT Moyano, Cavalieri and A. Rodriguez), the mafia of suburban mayors, governors and even Orthodox Tucuman Alperovich inside and o-progressive new ally - Senator Saadi of Catamarca, for taking so We could just add some shows ... officials transformed kidney r as former ex duahldista Cavallo and Anibal Fernandez-now replaced by the ex duhaldista exUCEDE and Massa and Alberto Fernandez ... still in effect and with a lineage not very different to those ..., all gathered under the historic reconstruction of the Peronist Party ...

course, anyone would think that we forget progressive wing government K: sadly co-opted social organizations in exchange for favors and resources (spiteful also waiving the promised construction of movement transversal) or K-intellectual signatories of which a high percentage are officials of the government itself. Finally, beyond changes in human rights policy, which is good to say ... one should expect otherwise from the responsibility that have the support of part of the historic human rights organizations ... and Julio López ? ...

Well ... there was also a progressive recovery of the policies of the state ... was so small from the neoliberal Menem that changes are noted, but with an interest in a presence of only 5 times lower than in the eighties or the decade sixties when the state controlled the basic resources utilities, industries, oil, health and education.

What was the conflict ... inflation, poverty and ever lower wages ...

redistribution Speeches of wealth and the onslaught of neoliberal policies were not translated into public policies according to the needs of workers. The governmental discourse of change does not mean a new policy. What it took was a recomposition of the regime and accumulation patterns, leaving intact the unequal distribution of wealth and job insecurity.

today's main economic groups continue to benefit from the policy of this government. The income of these groups has grown dramatically better product for the international export of raw materials (especially soybeans, transforming the agricultural diversity in monoculture) and agribusiness, as well as so-called commodites.

While for 14 million poor heating and heating supplies (bottles) increased by over 250% since the devaluation, the domestic consumption of gas from more affluent neighborhoods enjoy rate frozen for more than 7 years. For a state that proclaims the right to appropriate the extra income, it is striking that not done in recent years, when deposits and reserves of the Central Bank grew considerably. It is worth remembering that in all capitalist countries, the financial returns are achieved by the Income Tax. In the Argentina in a conservative estimate of the 2008 budget, the exemption of earnings to financial profits means that the state fails to collect more than 3,000 million pesos annually. Is a number, if one takes into account the other hand, the exemption of VAT on bread and milk consumed by the poorest, means just 118 million pesos annually. Was not a promise to remove the exemption Cristina gains enjoyed by the judges? Represent 150 million pesos a year to lose revenues to the state. Trusts of seed pools pay zero tax ... Argentina K remains the country of the exemption ... For its part, the fight against the media, the government of Nestor Kirchner in December allowed the merger of Cablevision and Multichannel where the Clarín Group was the main favored ...

oil company Repsol YPF as a strategic ally of the government is benefited by a system of tax relief ... never forced her to meet investment commitments ... in this political line entrepreneurs join "friends" like J. Association Brito local banks, partner of the official credit projects, and is even mentioned as member of the new national bourgeoisie ....

This, together with an increase in poverty because of inflation in the most pessimistic estimates around 25% and finally devour even the recent wage increases, with a real basket of $ 3,300 (which further increases do not cover or 50%) Add to that the growth of precarious work that explores the operating conditions of the fringes of marginalizing low-income population to access other forms of job placement, social and cultural .... just to mention some indicators ...

And then through the media and the ensuing open letters bombastic speeches: redistribution, social justice, independence ... words that in fact the kirchnerismo not seem to realize.

This government has already been 5 years and the level of social inequality is similar to 1995. E s clear that is not much that can hold K progressivism ... more than the already oft, pragmatic and opportunistic lesser evil argument or expression What else there is to the left of K ...?

The difficult path towards the reconstruction of the popular

scheme crisis in 2001 expressed needed a reconstruction process in the key hegemonic liberal ... returned all the nineties but rejuvenated speeches ... had to rebuild the capitalist system and protect the political class ... yesterday and efficientist Private ... progressive and righteous today ... Or else if the K who were part of the privatization process ... if the K who silenced their voices, at least in the public media, on the murder of Kosteki and Santillan (not just Clarín silent ...). The popular reaction in that process started in 2001 had the power to topple governments but not enough to rebuild truly popular alternative ... neoliberal hegemony was challenged but not replaced ... the logic of individualism, pragmatic and short-term and tense through the whole of our society, and of course our social organizations. Precisely for this reason, replacement and key political defeat, not the job of grand speeches or saviors of the day, or opportunistic pragmatism tinged shortcuts, it means a slow rebuilding process popular since all workers and employees ... Without seeking national bourgeoisie saving or essential state . Concentrated economic groups as Urquía, Brito, Elsztain, Rocca and Dolphin Group and others have been favored by government subsidies and are scheduled considered strategic allies of the new capital of the K (?!) ... that common interests can be our partners neighborhoods, factories, schools and public universities with these areas today allies in government policy?

The intrusion of extraneous political workers from either the state or detached areas of popular interest are promoting division and individual action over the collective, with false promises or magic solutions that have not materialized and never will because their purpose is clear: the system does not tolerate experiences of struggle and featuring authentic self without mediation of any kind, by all workers.

Therefore, we tend that the main task of the popular organizations in this stage is to encourage autonomous policies of governments and not repeat the false statements made in power, proposing axes mobilization that reflect the immediate needs of the people and striving to rebuild a people power necessary to form a real alternative for transformation to ensure a present and a future of social liberation. With the people and with the people as claimed by Latin American social movements.

From our organization hold the joint with all the social organizations independent of governments and businesses recovered (MNER), self-managed workers of Anta-CTA or social movements of the unemployed and the Frente Dario Santillan, among others.

Particularly since Cooperative Educators and Researchers (CEIP) and create strategies to promote social and educational construction since 1998 gave rise to a new form of struggle and organization in education: high schools popular and from social organizations. Today they are taken by many social movements as alternative tools for self-guided construction and constitute more than a dozen organizations that co-coordinate this process of questioning the traditional education system and promoting self-education and popular from the Coordinator Popular Baccalaureate -. We frame this process in the Latin American tradition of social movements that assumed the need for education in their hands, picking up the best traditions of struggle and public education and popular.

Therefore, and as education workers we echo and adhere to numerous calls sponsored by social organizations that promote the reconstruction of the popular from the unity and action, claiming the diversity of political traditions in search of work for the development of other ways and actions for social transformation . Therefore, together with other social trends do their own claims for:

-wage increase with into account the actual costs the family budget, now set at $ 3,300

Rejection to price increases. Penalties and seizures to those who speculate.

- Total elimination of VAT on basic food basket.

-Increase of progressive taxation: Income, wealth and financial income tax to subsidize the lower prices food.

-Regulating foreign trade and adopt a fiscal reform tax relief for consumer loads, changing the property tax rates and profits.

-Change in agricultural model : no landless rural worker!. Earth under control of the work.

also as a member organization of the National Coordinator self-managing work (Conta: MNER, Anta / CTA and Ceip), we propose the following as the basis for a program of demands of the sector to be raised to any society and demanded political power, legislative and judicial:

1: Enactment of a National Law on Expropriation Production Units, to ensure continuity of production in the hands of workers bankrupt businesses or default.

Complete with all the expropriation proceedings initiated in all provinces to stop the attempts of the judiciary to proceed with the liquidation process, with the complicity of the political class.

Regulatory Act 1,529 of the Autonomous City of Buenos Aires with the reassurance that contributed by the recovered companies in payment for expropriation back to the company as a subsidy for technological innovation.

An Act to suspend any order of finish for Recovered Companies.

2: Creating a Technology Retraining Fund , to overcome the backwardness and lack of investment that have bankrupted the companies recovered today.

3: Sanction of Scheme of self-managing work , that takes from the fiscal, legal and economic as a new type of relationship association. This scheme should solve social security, retirement, health, accidents and illnesses of workers self-managed.

4: Wages for all workers in the education of Ba and Popular baccalauréat Scholarships for school students and young adults . Creating within the public school system the Address Social Management, People and Community .

5: Forgiveness of Debts maintaining self-managed enterprises with state agencies and state banks.

6. Procurement Law requiring the state to buy 25% of the budget to social enterprises and self-managed recovered.

call on all workers self-management of Recovered Companies, Cooperatives Working People's Education Organizations and productive enterprises to join and enrich the proposal.

COOPERATIVE EDUCATORS AND RESEARCHERS POPULAR (CEIP)

Popular

Wednesday, August 6, 2008

Electro Song That Counts

Popular Educators Cooperative (CEIP)

Cooperative Educators (CEIP)

Tuesday, November 20, 2007

Guys 25th Birthday Invite

Is it a sin to miss Mass on Sunday?

The answer to this question could be very short:

Yes, miss Mass, without a serious reason to justify it-is a grave sin.

may be of interest to dwell for a moment to analyze why this is so.

Why miss Mass on Sunday is a sin?

leaving

Because we failed to attend voluntarily a serious obligation we have. And the serious breach of duty is a serious fault.

So the starting point of this issue is the consideration of the law of the Church that sends attend Mass on Sundays and holidays.

Why might be a sin, if he misses Mass not hurt anyone?

The gravity of sins is not measured by how bad does to others, but for the offense that represents God. So, for example, blasphemy is a serious sin, but no one else will listen.

On the other side who miss Mass on Sunday is hurt yourself and the ecclesial community to which he belongs. The lack of God is a dangerous lack: it hurts the soul.

What are the obligations of Catholic?

Catholics, in addition to the Ten Commandments that summarize the natural law and are valid for all men-not only for Christians, we have other specific obligations to be: are the five commandments of the Church.

These are some duties to regulate and channel concrete form to be Catholic, how we love God and we worship in the Church. Among them is the obligation to attend Mass on Sundays and holy days of obligation.

is one of the most basic obligations of Catholics.

Surprisingly some Catholics are unaware of their obligations. And others just do not believe that there are real duties that require them. They think that to be the supreme law of Christian love, love everything should be spontaneous, with no obligations. But this is not true, because love is demanding: how much more love, more manifest requirement and avoid anything that offends.

Is it a board or a law?

is important to distinguish the advice and the law. One thing for recommendations of good things that give us to help us be better, "seeks to help others," "I try to pray the Rosary ", etc. In this case we will as we deem appropriate, but not bound in conscience to follow such advice. Obviously not sin, if we decide not to follow advice.

quite another are the laws that bind in conscience, the laws establish strict duties.

So the failure of the law is sin?

We must distinguish between the divine law that comes directly from God, and ecclesiastical law, issued by the Church to specify ways to serve and honor God.

divine law regulates basic life issues, so no exception: its failure is always bad, there can be no sin. This is the case of the Ten Commandments.

Instead, the church law is minimal concretions of the Church to help us live the Christian life and does not intend to oblige whenever there is a serious difficulty to comply. Therefore I do not ecclesiastical law when compliance requires me represents a serious inconvenience, if a Sunday I am sick or I have another problem that makes it very difficult to me I have no obligation to go to church.

But

in normal forces so that their failure is sin.

Because the lawlessness of the Church can not be good. And do not give importance to comply voluntarily leaving without just cause, is in fact a contempt.

Since it is a matter of personal opinions, but established by the Church, who established the ecclesiastical laws.

us see now what the Catechism of the Catholic Church about these commandments (I have highlighted in bold specific parts on this topic.)

THE COMMANDMENTS OF THE CHURCH

2041 The precepts of the Church are in this line of a moral life bound to the liturgical life that feeds it. The mandatory nature of these positive laws enacted by the ecclesiastical authority seeks to ensure the faithful the indispensable minimum in the spirit of prayer and moral effort, in the growth of love of God and neighbor . The more general commands of Holy Mother Church are five:

2042 The First Commandment (whole and hear Mass on Sundays and other holy days of obligation and make no menial jobs ") requires the faithful to sanctify the day which commemorates the Resurrection of the Lord and the principal liturgical feasts honoring the mysteries the Lord, the Blessed Virgin Mary and the saints, first participating in the Eucharistic celebration, and rest of those jobs and occupations that can prevent this sanctification of these days (cf. CIC can. 1246-1248; CCEO, can. 880, § 3; 881, § § 1 2.. 4).

The Second Commandment ("confess your sins at least once a year") ensures preparation for the Eucharist by receiving the Sacrament of Reconciliation, which continues the work of conversion and forgiveness of Baptism (cf. CIC can. 989; CCEO can.719).

The third commandment ("receive the sacrament of the Eucharist at least at Easter") guarantees a minimum in the reception of the Body and Blood of the Lord through time Easter, origin and center of Christian worship (cf. CIC can. 920; CCEO can. 708. 881, § 3).

2043 The fourth commandment (to abstain from meat and fasting on the days established by the Church) says the days of asceticism and penance which prepare us for the liturgical feasts and to acquire the mastery over our instincts and freedom of the heart (cf. CIC can. 1249-51; CCEO can. 882).

The fifth commandment (to help the needs of the Church) states that the faithful are also obliged to help, each according to his ability, to the material needs of the Church (Cf. CIC can. 222, CCEO, can. 25. The Episcopal Conference may also establish other ecclesiastical precepts for their own territory. Cf. CIC, can. 455).

And in particular, on the Sunday Mass, said:

2177 The Day Sunday celebration of the Eucharist and the Lord has a paramount role in life of the Church. "On Sunday, which celebrates the paschal mystery, the apostolic tradition has been observed in the whole Church as the foremost holy day of obligation" (CIC, can. 1246.1).

"Also to be observed on Christmas Day, Epiphany, Ascension, Corpus Christ, Holy Mary Mother of God, Immaculate Conception and Assumption, Saint Joseph, Saints Peter and Paul and finally, All Saints "(CIC, can. 1246.1).

2178 This practice of the Christian assembly dates from the early age of the Apostles (cf. Acts 2.42-46, 1 Co 11.17). The letter to the Hebrews says: "Do not abandon your Assembly, as habit of some, rather, encourage one another "(Hebrews 10:25).

Tradition preserves the memory of a timeless exhortation:" Come early to church, come the Lord and confess their sins, repent in prayer ... Going to the sacred and divine liturgy, conclude its prayer and do not leave before the dismissal ... I've often said, this day is given for prayer and rest. It is the day that the Lord has made. It exult and we rejoice (Unattributed, Serm. Sun.)

The obligation of Sunday

2180 The commandment of the Church and accurately determines the law of the Lord: "On Sundays and other holy days of obligation the faithful are obliged to participate in Mass "(CIC, can. 1247). "It fulfills the obligation of participating at Mass who attends it, wherever they are held in a Catholic rite, either on the day of the party as yesterday afternoon" (CIC, can. 1248.1)

2181 Eucharist Sunday bases and ratifies all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless they are excused for a serious reason (eg illness, caring for young children) or dispensed by their own pastor (cf. CIC, can. 1245). Those who deliberately fail in this obligation commit a grave sin.

2182 Participation in the common celebration of the Sunday Eucharist is a testimony of belonging and loyalty to Christ and his Church. The faithful claim and his fellowship in faith and charity. Witness both the holiness of God and the hope of salvation. It is comforting each other, guided by the Holy Spirit.

2183 "When absence of a priest or other grave cause is impossible to assist in the Eucharistic celebration is strongly recommended that the faithful participate in the liturgy of the word, if it held in the parish church or other sacred place as prescribed by the diocesan bishop, or remain in prayer for an appropriate time, alone or in groups, or, if appropriate, in family groups "(CIC, can. 1248.2).

* * *

As the Catechism is no room for doubt. Everything that comes out of this, it is a personal opinion outside the established by the Church.

Eduardo Maria Volpacchio
20/11/2007